GI tag  for Jharkhand’s Sohrai Khovar painting and Telangana’s Telia Rumal 

#GS3 #Gitags #Economy 

Sohrai Khovar 

  • “The Sohrai Khovar painting is a traditional and ritualistic mural art being practised by local tribal women during local harvest and marriage seasons using local, naturally available soils of different colours in the area of Hazaribagh district of Jharkhand. 
  • The Sohrai Khovar painting is primarily being practised only in the district of Hazaribagh. 
  • Khovar refers to the decoration of the marriage chambers and Sohrai is the harvest painting on the mud houses, repairing it after the rains and offering a thanksgiving to the forces of Nature. 
  • Traditionally painted on the walls of mud houses, they are now seen on other surfaces, too. The style features a profusion of lines, dots, animal figures and plants, often representing religious iconography. 
  • Popular Sohrai motifs are animals, birds, lizards, elephants and Pashupati (the creator of all animals), who is usually riding on the back of an animal. 

The Technique:  

  • Natural ochre colours make up the palette — dhudhi mitti (white in colour), lal mitti or red oxide from the local mines, kaali mitti or manganese black and peeli mitti or yellow ochre. 
  • These colours are collected in the form of lumps and powdered. They are then mixed with water and glue and applied on the canvas or handmade paper. 
  • In recent years, the walls of important public places in Jharkhand, such as the Birsa Munda Airport in Ranchi, and the Hazaribagh and Tatanagar Railway Stations, among others, have been decorated with Sohrai-Khovar paintings. 

Telia Rumal 

  • Telia Rumal cloth involves intricate handmade work with cotton loom displaying a variety of designs and motifs in three particular colours — red, black and white. 
  • Telia Rumal can only be created using the traditional handloom process and not by any other mechanical means as otherwise, the very quality of the Rumal would be lost. 
  • During the Nizam’s dynasty, Puttapaka, a small, backward village of the Telangana region had about 20 families engaged in handloom weaving, who were patronised by rich Muslim families and the Nizam rulers. 
  • The Telia Rumal is a double Ikat weave. The word Ikat is derived from the Malay-Indonesian word mang-ikat, which means to bind or knot, as the yarn that goes into the weave is tied and dyed before being woven. 
  • Telia comes from tel (oil), the yarn was treated with a mixture of castor ash and oil to help it retain colour and lend it cooling properties. The word rumal (handkerchief) stuck because this was a square piece of cloth with geometric patterns used as headgear. 
Print Friendly and PDF
blog comments powered by Disqus